It would be unfair to claim that Palestine has not produced great leaders. It has, and Bassam Shakaa, the former Mayor of Nablus, who passed away on 22 July at the age of 89, was living proof of this.
The supposed deficit in good Palestinian leadership can be attributed to the fact that many great leaders have either been assassinated, languish in prison or are politically marginalized by Palestinian factions.
What was unique about Shakaa is that he was a true nationalist leader who struggled on behalf of all Palestinians without harboring any ideological, factionalist or religious prejudice. Shakaa was an inclusive Palestinian leader, with profound affinity to pan-Arabism and constant awareness of the global class struggle.
In a way, Shakaa exemplified the “organic intellectual” as described by Italian thinker Antonio Gramsci. Indeed, Shakaa was not a mere “mover of feelings and passions” but an “active participant in practical life, as constructor and organizer – a permanent persuader, not just a simple orator”.
Shakaa’s base of support was, and remained, the people – ordinary Palestinians from Nablus and throughout Palestine who always stood by his side, most memorably when the Israeli government attempted to exile him in 1975; when the Palestinian Authority (PA) placed him under house arrest in 1999 and when he was finally laid to rest in his beloved home town of Nablus, a few days ago.
Between his birth in Nablus in 1930 and his death, Shakaa fought a relentless struggle for Palestinian rights. He challenged Israel, the PA, US imperialism and reactionary Arab governments. Throughout this arduous journey, he survived exile, prison and an assassination attempt.
But there is more to Shakaa than his intellect, eloquence and morally-guided positions. The man represented the rise of a true democratic Palestinian leadership, one that sprang from, spoke and fought for the people.
It was in the mid-1970s that Shakaa rose to prominence as a Palestinian nationalist leader, an event that changed the face of Palestinian politics to this day.
Following its occupation of East Jerusalem, the West Bank and Gaza in June 1967, the Israeli government moved quickly to fashion a new status quo, where the occupation became permanent and the Palestine Liberation Organisation (PLO) was denied any political base in the newly occupied territories.
Among other things, the Israeli government aimed at creating an “alternative” Palestinian leadership that would engage with Israel with trivial, non-political matters, therefore marginalizing the PLO and its inclusive political program.
In April 1976, the Israeli government, then led by Yitzhak Rabin, conducted local elections in the West Bank and Gaza.
Israel had, by then, assembled another group of Palestinian “leaders”, which consisted mostly of traditional heads of clans – a small, self-seeking oligarchy that historically accommodated whatever foreign power happened to be ruling over Palestinians.
Israel was almost certain that its hand-picked allies were ready to sweep the local elections. But the occupation had its unintended consequences, which surprised the Israelis themselves. For the first time since Israel’s creation, all of historic Palestine was now under Israeli control. This also meant that the Palestinian people were, once again, part of the same demographic unit, which allowed for coordinated political mobilization and popular resistance.
These efforts were largely facilitated by the Palestinian National Front (PNF) which was founded in 1973 and comprised all Palestinian groups throughout Occupied Palestine. What irked Israel most is that the PNF had developed a political line that was largely parallel to that of the PLO.
To Israel’s dismay, the PNF decided to take part in the local elections, hoping that its victory could defeat the Israeli stratagem entirely. To thwart the PNF’s initiative, the Israeli army carried out a massive campaign of arrests and deportation of the group’s members, which included intellectuals, academics and local leaders.
But all had failed as Palestine’s new leaders won decisive victories, claiming most mayoral offices and bravely articulating an anti-occupation, pro-PLO agenda.
“We are for the PLO, and we say this in our electoral speeches,” the elected Mayor of Ramallah, Karim Khalaf, said at the time. “The people who come along to our meetings do not ask about road improvements and new factories; we want an end to the occupation.”
Bassam Shakaa was at the forefront of that nascent movement, whose ideals and slogans spread out to all Palestinian communities, including those inside Israel.
Despite decades of exile, fragmentation and occupation, the Palestinian national identity was now at its zenith, an outcome the Israeli government could never have anticipated.
In October 1978, Shakaa, Khalaf and the other empowered mayors were joined by city councilors and leaders of various nationalist institutions to form the National Leadership Committee, the main objective of which was to challenge the disastrous Camp David agreement and the resulting marginalization of the Palestinian people and their leadership.
On 2 July 1980, a bomb planted by a Jewish terrorist group blew up Shakaa’s car, costing him both of his legs. Another targeted Khalaf, who had one of his legs amputated. The leaders emerged even stronger following the assassination attempts.
“They ripped off both my legs, but this only means that I am closer to my land,” said Shakaa from his hospital bed.
“I have my heart, my intellect and a just aim to fight for, I don’t need my legs.”
In November 1981, the Israeli government dismissed the nationalist mayors, including Shakaa. But that was not the end of his struggle which, following the formation of the PA in Ramallah in 1994, acquired a new impetus.
Shakaa challenged the PA’s corruption and subservience to Israel. His frustration with the PA led him to help draft and to sign, in 1999, a “Cry from the Homeland”, which denounced the PA for its “systematic methodology of corruption, humiliation and abuse against the people.” As a result, the PA placed Shakaa, then 70, under house arrest.
However, it was that very movement created by Shakaa, Khalaf and their peers that sowed the seeds for the popular Palestinian uprising in 1987. In fact, the “First Intifada” remains the most powerful popular movement in modern Palestinian history.
May Shakaa rest in peace and power, now that he has fulfilled his historic mission as one of Palestine’s most beloved leaders and true organic intellectuals of all times.
– Ramzy Baroud is a journalist, author and editor of Palestine Chronicle. His last book is ‘The Last Earth: A Palestinian Story’ (Pluto Press, London). Baroud has a Ph.D. in Palestine Studies from the University of Exeter and was a Non-Resident Scholar at Orfalea Center for Global and International Studies, University of California Santa Barbara. His website is www.ramzybaroud.net
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